Competition & Collaboration:
Japanese Prints of the Utagawa School
An exhibition on view at the
Chazen Museum of Art
November 3, 2007 – January 6, 2008
Competition and Collaboration: Japanese Prints of the Utagawa School
Educational Materials for Use by Teachers in the Classroom
An exhibition on view at the Chazen Museum of Art
November 3, 2007–January 6, 2008
Anne Giblin, graduate student in Japanese history, Department of History, University of Wisconsin–Madison, wrote
these educational materials.
The Instructional Media Development Center (IMDC), a division of the UW–Madison School of Education, designed
these materials.
The Chazen wishes to thank Hope Rennie, Assistant Director of the UW–Madison Center for East Asian Studies for the
webography included here, provided in conjunction with a teacher workshop, "Using Japanese Prints to Explore
Popular Culture from the Age of the Samurai," November 10, 2007.
Generous local funding for the exhibition and a symposium has been provided by the Chazen Museum of Art Council,
National Endowment for the Arts, E. Rhodes and Leona B. Carpenter Foundation, The Japan Foundation, The
Metropolitan Center for Far Eastern Art Studies, Dane County Cultural Affairs Commission with additional funds from
Endres Mfg. Company Foundation and the Overture Foundation, WLS Spencer Foundation, International Fine Print
Dealers Association, UW–Madison Department of Art History, UW–Madison Center for East Asian Studies, and
Wisconsin Arts Board with funds from the State of Wisconsin.
Funding for these educational materials has been provided by the Association for Asian Studies Northeast
Asia Council with the support of the Japan-U.S. Friendship Commission.
Reproduction of the photographs in any manner is prohibited.
© 2007 The Board of Regents of the University of Wisconsin System.
Chazen Museum of Art, University of Wisconsin–Madison
800 University Avenue, Madison, Wisconsin 53706–1479
608.263.2246
How to Use these Materials
These slides and accompanying text were designed to be presented to students prior to a guided tour of the temporary
exhibition Competition and Collaboration: Japanese Prints of the Utagawa School, which is on view at the Chazen
Museum of Art from November 3, 2007 to January 6, 2008.
Although these materials may be most appropriate for middle and high school students, care was taken to make the
materials accessible to a broad range of age groups. Teachers should adapt the materials however they feel is
appropriate for any grade.
Each slide is paired with a script that can be read to students. Paragraphs labeled “Additional Information:” contain
supplemental information and are for teacher reference. Most slides also have a list of possible discussion questions,
along with a few suggested answers. A few of the slides may suggest research projects for consideration.
Questions appropriate for younger grades are listed first and progress in difficulty level. Additional resources, including
glossary, pronunciation guide, bibliography, webography, and field trip planning tools, are listed in the table of contents.
Teachers and group leaders should return the CD and the booklet to a docent (tour guide) at the Chazen Museum of
Art on the day of the tour. Teachers wishing to purchase these materials for future classroom use may do so in the
Chazen Museum Shop during the run of the exhibition for $22.95.
Educators may Xerox some pages from the booklet for classroom use and other educational purposes. The
accompanying exhibition catalogue, Competition and Collaboration: Japanese Prints of the Utagawa School, by Laura
J. Mueller, listed in the bibliography, is also available.
Introduction
The Utagawa School
This exhibition highlights masterpieces of artists associated with the Utagawa school, and represents major trends in
Tokugawa era (1603–1868) popular culture. The printmakers associated with the Utagawa school sustained the vibrant
print culture of nineteenth-century Japan. Mass producing images of the ordinary as well as the extraordinary, these
artists attempted to meet the demands of the new consumer culture. Artisans of the Utagawa school dominated the
printmaking industry at its height, and the works produced by them remain the model images of woodblock prints, or
ukiyo-e (oo-key-yo-eh), to this day.
Many Hands: Tokugawa Era Print Culture
The creation and reproduction of Japanese woodblock prints utilized many forms of technology and artistry. While
paintings and drawings in other cultures during this time period might often be the creation of a single artist, the
production of a woodblock print was the culmination of work by many different hands–all of whom spent decades
apprenticing in their respective crafts. Working from the artist’s design, skilled carvers would make multiple wood
blocks, typically one for each color, which could reproduce the artist’s work over and over. Printers who meticulously
aligned each impression brought the color and vibrancy to the prints. Publishing houses supported all of these artisans,
commissioning works and selling the finished product on the streets of Japan. These prints, consumer products that
reflected the fickle tides of popular culture, are invaluable texts that can allow insight into the Tokugawa era. This era
is also called the Edo (eh-doh) period because the capitol was in the city of Edo, which is now called Tokyo.
The Age of the Samurai
Woodblock prints often portray images of samurai. Samurai are iconic figures of Japan’s past, viewed today by many as
the epitome of Japanese culture and tradition. By the early 1900s, some authors in both Japan and America began to
compare the samurai to knights, asserting that samurai followed a strict code of ethics similar to a European concept of
chivalry. This fantasy, pervasive in popular perceptions of the samurai in both America and Japan today, holds an
undeniable mystique. But what do we really know about these warriors? What about the rest of Japanese society,
those not of the samurai class? And, what is it about samurai that captivates the imagination?
After centuries of fighting between regional warlords throughout the countryside, Japan was unified by a central ruler
called a shogun at the start of the Tokugawa era (1603–1868). The Tokugawa era represents a sustained time of
relative peace, prosperity, and stability that set the stage for a flourishing of art and culture.
The Age of the Samurai - continued
Centuries of war had resulted in an entire class of people, known as samurai, whose existence was predicated on
warfare. But with no more battles to fight, their role changed to that of bureaucrats. In exchange for service to the
shogun, the shogun granted domains to regional lords (daimyō) to administer. Many samurai, who used to fight battles
for their lords during the centuries of war, now worked as administrators, guards, etc. in exchange for a stipend paid in
rice. Over the next century, Tokugawa shoguns would discover ways of controlling this class, along with the rest of the
populace, through an elaborate system of house codes and social hierarchies.
Underlying the political system was an idealized vision of a four-class system which, in theory, neatly divided the
population into distinct hereditary classes defined by profession. This ideal placed samurai at the top of the social
hierarchy as the repositories of moral and martial education. Next in status came the farmers, who worked the land and
produced all of the necessary food for the other classes. Third came the artisans, who made useful things, and finally
came the merchants, the parasites who made money based on other men’s work. Neatly excluded from this imagined
hierarchy were those called the burakumin, the outcastes who performed jobs considered impure and unclean, such as
butchering livestock and working with leather. Also outside this system stood the aristocrats, remnants of previous
ruling classes, as well as monks or priests. The reality of this system was far more fluid than the ideal, with movement
between castes (excluding the burakumin) possible, although difficult.
The shogun originally instituted the alternate attendance system (sankin kōtai), or so-called “hostage system,” to control
outlying regional lords and prevent uprisings. Every other year, each lord (daimyō) had to travel to the capital, Edo
(eh-doh), with a huge entourage to attend the shogun. Additionally, the lord’s wife and heirs had to reside in Edo year
round, effectively providing hostages should the lord rebel. This alternate attendance system drastically increased the
population of Edo, as merchants and artisans flocked to the city to service this new population. It also resulted in an
extensive network of roads throughout the country with service industries developing all along its length, the most
amous and traveled being the Tōkaidō which ran from Kyoto to Edo.
So, who were the samurai? In the centuries of war before the Tokugawa era, samurai were warriors, but in the peaceful
Tokugawa era, samurai were the bureaucratic glue that held the government system together. Even after the shogun no
longer feared impending revolt from outlying provinces, the system of alternate attendance (sankin kōtai) continued, tying
each generation of lords closer to Edo–the place of their youth. But there was a cost. By the period represented in most
of the prints of this exhibition, the idealized class system was breaking down, in large part due to the prohibitive costs of
the alternate attendance system. Regional lords and samurai became indebted to merchants and other non-samurai
townsmen (chōnin) who, while in theory the lowest classes, ultimately controlled the financial power of the ruling class and
drove the development of a rich popular culture.
Consumer Culture, Genroku Culture
The rise of the chōnin (non-samurai townspeople) culminated during the Genroku period (1688–1704) in the consumer-
driven, commercial culture of the “floating world” (ukiyo) – the world of the pleasure quarters. Sectioned off from the
rest of the town physically by walls or moats, these licensed quarters (most famously Yoshiwara in Edo, Shinmachi in
Osaka, and Shimabara in Kyoto) were home to kabuki and puppet theaters (bunraku), as well as brothels and
teahouses.
Kabuki actors, geisha, and courtesans appear over and over as the subjects in woodblock prints (ukiyo-e). Much like
models and movie stars of today, geisha and courtesans were the pinups of this floating world. Geisha, often
misinterpreted beyond Japan’s borders as prostitutes, were trained entertainers skilled in the art of conversation,
music, dance and poetry. Geisha were not prostitutes; courtesans, on the other hand, were famous high-ranking
prostitutes who did work in the sex industry.
Another popular subject for artists of the period was kabuki actors, the rock stars of the floating world. Other theater
forms existed during this time period, such as noh drama and kyōgen, but none impacted popular culture like the kabuki
and puppet theater. From portraits to stage performance stills to pictures of these men in their personal life, the print
industry churned out countless kabuki-related prints. The government banned women from performing onstage in the
theaters in the mid-seventeen hundreds. This led to another cultural phenomenon reflected in woodblock prints, male
actors who specialized in playing women’s roles, known as onnagata. Ironically, many women tried to imitate the
appearance of these onnagata as they, along with geisha and courtesans, were trendsetters in the world of fashion.
The Cost of a Bowl of Rice
Today these breathtaking images are considered pieces of high art, collected and treasured by museums and private
connoisseurs. However, during the Tokugawa period, woodblock prints were commercial products that cost about the
same amount of money as one bowl of rice. From pin-ups of popular actors to functional fans which could help one
stay cool on a hot night, woodblock prints depicted what was “in” within the popular culture of the day. The rising
merchant class demanded different kinds of art and entertainment from what had previously been popular. These
townspeople were less interested in court culture and more interested in images from everyday life. For this reason,
during the Edo period, more and more popular art featured scenes of commoners living their lives. But these were not
the only things drawn by artists; the extraordinary was always in demand, leading to an increase in scenes from the
realms of the supernatural, scenes from popular fiction and folk tales, and portraits of deities. These images are rich
with information about what kind of things the common consumer was willing to purchase and can tell students a great
deal about Japan centuries ago.
SET 1:
Historical and Social Structure
SET 2: Popular Culture and Print Culture
Selected Bibliography and Further Reading
Adams, Monni, and Stephen Addiss. Tōkaidō, Adventures on the Road in Old Japan. Lawrence, Kan:
University of Kansas, Spencer Museum of Art, 1980.
Addiss, Stephen, and Audrey Yoshiko Seo. How to Look at Japanese Art. New York: Harry N. Abrams,
1996.
Ashkenazi, Michael. Handbook of Japanese Mythology. Handbooks of world mythology. Santa Barbara,
Calif: ABC-CLIO, 2003. Grade 10 and up.
Bell, David R.. Chūshingura and the Floating World: The Representation of Kanadehon Chūshingura in
Ukiyo-e Prints. Richmond, Surrey: Japan Library, 2001.
Carpenter, John T. Hokusai and His Age: Ukiyo-e Painting, Printmaking and Book Illustration in Late Edo
Japan. Amsterdam: Hotei, 2005.
Dunn, Charles. Everyday Life in Traditional Japan. Rutland, Vermont: Charles Tuttle Co., 1997.
Fujita, Minoru, and Michael Shapiro. Transvestism and the Onnagata Traditions in Shakespeare and
Kabuki. Folkestone, Kent, UK: Global Oriental, 2006.
Harris, John Wesley. The Traditional Theatre of Japan: Kyōgen, Noh, Kabuki, and Puppetry. Lewiston,
NY.: Edwin Mellen Press, 2006.
Hart, Christopher. Kids Draw Manga. New York: Watson-Guptill, 2004.
Joly, Henri L. Legend in Japanese Art: A Description of Historical Episodes, Legendary Characters, Folk-
Lore Myths, Religious Symbolism, Illustrated in the Arts of Old Japan. Rutland, Vt: Tuttle, 1967.
Bibliography continued
Jones, David E. Women Warriors: A History. Washington, D.C.: Brassey's, 1997.
Katsu, Kokichi. Musui's Story: The Autobiography of a Tokugawa Samurai. Tucson: University of Arizona
Press, 1988.
Keene, Donald (Trans. and Ed.). Takeda, Izumo, et al. Chūshingura (The Treasury of Loyal Retainers): A
Puppet Play. UNESCO collection of representative works, Japanese series. New York: Columbia University Press, 1971.
Kern, Adam L. Manga from the Floating World: Comicbook Culture and the Kibyōshi of Edo Japan.
Harvard East Asian monographs, 279. Cambridge, Mass: Harvard University Asia Center, 2006.
Klompmakers, Inge. Of Brigands and Bravery: Kuniyoshi's Heroes of the Suikoden. Leiden: Hotei,
1998.
Leiter, Samuel L. A Kabuki Reader: History and Performance. Japan in the modern world. Armonk, N.Y.:
M.E. Sharpe, 2002.
Morse, Anne Nishimura, and Shūgō Asano, et al. Drama and Desire: Japanese Paintings from the Floating
World, 1690 – 1850. Boston, Mass: Museum of Fine Arts, 2007. Note: Adult Content.
Mueller, Laura J., et al. Competition and Collaboration: Japanese Prints of the Utagawa School. Leiden:
Hotei, 2007. Chazen Museum of Art exhibition catalogue.
Sichel, Marion. Japan. National Costume Reference Series. New York: Chelsea House, 1987. Juvenile non-fiction.
Walthall, Anne. Japan: A Cultural, Social, and Political History. Boston: Houghton Mifflin, 2006.
Exploring Japanese Arts in the K–12 Classroom: A Webography
(listed more or less in order of usefulness):
Hope Rennie, Assistant Director, Center for East Asian Studies
Anne Giblin, Graduate Student, Department of History
Online Lesson Plans and Teaching Resources
–Department of Education National Resource Center
http://www.outreachworld.org
Outreach World is a website of National Resource Centers for international and area studies. It is a comprehensive
one-stop resource for finding lesson plans, teaching resources, and professional development opportunities related to
international studies, area studies, and foreign languages in the pre- collegiate classroom.
–Japan Studies, East Asian Studies Center, Indiana University
http://www.indiana.edu/~easc/resources/index.htm#lessonplans
This is a major collection of resources for teaching about Japan. Their internet guides are a good place to find links to
websites with materials on Japan, including guides on arts, architecture, and popular culture. Of note:
–6
http://www.indiana.edu/~easc/japanese_art/Introduction.htm
Exploratory hands-on units related to Painting and Folk Art (mingei)-Daruma Doll, Graphic Design-Family Crest (kamon) and Traditional Clothes (kimono), Sculpture-Seal Stamp (hanko), Collage-Japanese Garden (niwa), Drawing-Cartoons (manga) & Japanese Idioms (kotowaza), and Scroll Pictures (emaki).
–The National Endowment for the Humanities
http://edsitement.neh.gov/
Very rich lesson plans with lots of supporting materials for the humanities. Of note:
"Life in the Floating World: Ukiyo-e Prints and the Rise of the Merchant Class in Edo Period Japan"-Grades 9–12, uses woodblock prints to gain insight into Japanese culture of the Edo period.
–The Asia Society
http://www.askasia.org/
Good comprehensive resources for teaching: maps, timelines, photos, etc. Also includes lesson plans, classroom
readings, and activities for students. Of note:
"Understanding Symbols in Japanese Art"–Grades PreK–5, Students compare and contrast two objects and learn
how to interpret visual symbols. Excellent way to introduce how to 'read' objects.
"Japan and the West: A Comparison"– Grades 6–12, Students compare different time periods in Japanese history
with their historical counterparts in the West.
’ Resource–from The Japan Society
http://aboutjapan.japansociety.org/
Full-service site includes background articles, maps, links to lesson plans, online short stories, categorized annotated
bibliographies of children's books about Japan, snapshot tours of famous sites in Japan such a Buddhist temples,
Shinto shrines, and castles, photo galleries, etc. Snapshot tours are used for students to browse.
–Allen Memorial Art Museum, Oberlin College
http://www.oberlin.edu/amam/asia/
Lesson plans for hands-on activities making: Origami Cranes, Bodhidharma/Daruma Dolls, Carp Kites associated with
the Children’s Festival, Kokeshi Dolls associated with the Doll Festival, Hachimaki (headbands) using shibori
(Japanese method of tie-dye), Gyotaku (fish prints), Lacquerware Boxes, Uchiwa (round hand fans), Japanese Family
Crests (mon).
–from The John F. Kennedy Center for the Performing Arts
http://artsedge.kennedy-center.org/
Very rich lesson plans with good hands-on components for the arts. Of note:
"Japanese Woodblock Prints"–Grades 9–12, Students study ukiyo-e, learn about techniques and the development of
the process, and do a hands-on activity to create a print of their own.
"Noh Theater"–Grades 9–12, Students study Japanese Noh theater, compare and contrast it with Western drama,
study its influence on modern Western drama, and act out a Noh play.
Sackler Gallery–The Smithsonian Institution
http://www.asia.si.edu/education/teacherResources/onlineGuidesJapanese.htm
This amazing resource from the Smithsonian has downloadable curriculum guides and lesson plans including everything
from worksheets for students to comprehensive background reading for teachers. Fantastic online exhibitions also
available. Elementary through High School.
http://www.nga.gov/exhibitions/edotpktoc.htm
“Edo: Art in Japan 1615–1868”-a very rich curriculum packet that accompanied a past exhibit, downloadable as PDF.
–Asian Art Collection–Exploring Asia through Art
http://edu.dia.org/tao/resource_guide/
A resource guide for teaching about the art of China, Korea, Japan, and Cambodia, which includes a helpful overview of
art history for each country, and then curriculum units for elementary (The Way of the Brush), middle school (Taoism:
The Way) and high school (The Way of Tea) students. Each unit includes linked lessons for social studies and art
classes. Many images of their Asian art collection are available online elsewhere on their website: http://www.dia.org/collections/asian/
–from Columbia University
http://afe.easia.columbia.edu/
A comprehensive site with lesson plans, lists of recommended resources, timelines, maps, images, excerpts from primary
sources to use as readings, etc. May be more suitable for high school students or as background for teachers.
magazine
http://www.aasianst.org/EAA/samples.htm
Website of the magazine put out by the Association for Asian Studies for K–12 educators. Back issues can be ordered.
Tables of contents for past issues viewable online. Free downloadable sample articles available including many useful
articles on teaching about Japan. Of note:
Special issue on “Teaching about Asia through the Visual and Performing Arts” (Volume 10, Number 3, Spring
2004) including articles on teaching Heian and Tokugawa periods in Japan.
Special issue on “Asia in World History: 300–1500 C.E.” (Volume 9, Number 1, Spring 2004)
“Identifying Buddhist Images in Japanese Painting and Sculpture” by Douglas P. Sjoquist from Education
About Asia, Volume 4, Number 3, Winter 1999. Available online at: www.aasianst.org/EAA/sjoquist.htm
“Visualizing Nature in Japan: Creating Courses on the Environment from Asian Perspectives” by Elaine Gerbert
from Education About Asia, Volume 6, Number 2, Fall 2001. An article useful for teaching about Japanese aesthetics,
religious beliefs, and symbolism as they relate to the natural environment. Available online at the teacher resources–
lesson plans/guides section of
http://spice.stanford.edu/
Source full curriculum units, many with accompanying slide sets. Table of contents available to preview online. Require
Purchase or must borrow from a nearby library. Curriculum sets of note:
"Rabbit in the Moon: Folktales from China and Japan" (Elementary)
"Religion in Japan and a Look at Cultural Transmission" (Middle School-High School)
"Japanese Art in the Edo Period" (Middle School-High School)
"Castle Towns: An Introduction to Tokugawa Japan.” (Middle School-High School))
Background for Teachers and Possible Self-Navigation Web pages for Students
http://www.us-japan.org/edomatsu/
A fun tour for older students who want to learn more about Japan in the Tokugawa period. It is set up as a chance to roam
around Edo (now the city of Tokyo) and see the sights, mostly via woodblock print illustrations, learning about culture and
everyday life along the way.
–Japan National Tourist Organization
http://www.jnto.go.jp/eng/indepth/history/experience
Short explanations (including illustrations & diagrams) of Japanese traditional cultural activities, festivals, and art including
Japanese traditional dress (women’s and men’s kimono and obi), crests (mon), woodblock prints (ukiyo-e) and their
production process, kabuki theater stage and costumes, and more. Good source of short handouts. Useful for students to
browse.
Web Japan–from the Japanese government Ministry of Foreign Affairs
Includes several sub-sites:
Japan Fact Sheet–nice compact PDF or html format fact sheets on different topics appropriate for handouts or short online
readings for high school or adults.
Japan Video Topics–short streaming video segments on broad array of topics including arts and culture.
The Virtual Museum of Japanese Arts–Online exhibits with lots of good images but rather terse explanations about the
various branches of Japanese arts, crafts, and cultural practices.
Japan Atlas–Cultural atlas organized by thematic maps on Historic Sites, Festivals, Architecture, Nature, Traditional Arts
and Crafts, Advanced Technology, Communities (historic districts), and World Heritage sites. Each thematic map has links
to individual pages about items or sites, all illustrated with photos. Some sites have 360 degree virtual reality interactive
images.
Kids Web Japan–A site designed for middle school kids to learn about the lives of their peers in contemporary Japan,
including information on schools and everyday life, housing, food, clothes, recipes, and a little language. Clearly
oriented towards young students in geography classes learning basics about a country, it has answers to many
common questions middle-school students might have about life in Japan. Of note: "Virtual Culture" section with
online activities that include animations exploring all kinds of things, including: woodblock prints, calligraphy, traditional
architecture, flower arranging, bonsai, etc.
Teaching (and Learning) About Japan–website by Lee Makela, Assoc. Prof., East Asian History, Cleveland State
Univ.
www.csuohio.edu/history/japan/
Short illustrated essays that are also web guides on a broad range of topics on Japan, including arts and popular
culture. Additional resources produced by this author of note:
www.csuohio.edu/history/exercise/vlehome.html
This visual literacy exercise explores Japanese geography using 19th century woodblock prints from Hiroshige Ando's
series depicting the 53 Stations of the Tōkaidō (post stations along a major road connecting the capital Edo, now called
Tokyo, with Kyoto).
Illustrated introductory lectures on interactions between geography and culture, on Japanese gardens, and an overview
of cultural history of Japan in 4 chronological sections. Could be useful for older students to browse.
http://www.kabuki.gr.jp/pavilion/
Students and teachers alike can enjoy this look at the world of kabuki. Colorful animated characters guide students
through the different qualities of the kabuki theater experience. Suitable for browsing by student.
Invitation to Kabuki, Guidance for Kabuki Appreciation”–Japan Arts Council
http://www2.ntj.jac.go.jp/unesco/kabuki/en/index.html
This new web page is a fantastic site for understanding the ins and outs of kabuki. Includes videos of scenes from
kabuki plays. Suitable for browsing by students.
http://www.mfa.org/collections/
Includes online tours of related items within their collection including: “Japanese Arms and Armor”, “Japanese Postcard
Highlights”, “Meiji Photography,” and much more.
Additional Websites for Classroom Preparation: Handouts, Background Reading, High Resolution Images
–WWW Virtual Library
http://jguide.stanford.edu/
Web guide with categorized links related to all facets of Japan.
–The University of Texas at Austin
http://www.lib.utexas.edu/maps/japan.html
The ultimate online source of free maps and links to maps for use in classrooms. Mostly copyright-free public domain
maps: political, historical, topographic, thematic, outline, etc.
–The Art of Asia
http://www.artsmia.org/art-of-asia/introduction/index.cfm
This extensive museum educational website on Asian art features information on Japanese religious art, ceramics,
architecture, and a section on ukiyo-e woodblock prints with a video clip about them. Best of all is the ability to browse
and search their collection for high-quality large size downloadable images of Japanese art for classroom use, with
complete attribution information.
–Arts of Japan
http://www.asiasocietymuseum.com
Small sets of high quality images of items from their collection organized by categories, with commentary.
Documentary Videos
Traditional Japanese Arts and Performing Arts:
Great Tales in Asian Art. Kultur International Films (1995). VHS. 82 minutes (4 segments–segment on Japan is
one of 4 adding up to 82 minutes total). Secondary level.
Includes segment telling an excerpt from the Tale of Genji illustrated with painted images from famous Japanese hand
scrolls and screens.
Living Treasures of Japan : A Tribute to the Artists who Preserve the Richness and Beauty of Ancient
Japanese Traditions. WQED and National Geographic Society (1995). VHS. 60 minutes. Secondary level.
Profiles nine artisans and performing artists who are recognized by the Japanese government for their role in
preserving and perpetuating traditional art forms. Pays visits to a potter, doll sculptor, puppeteer, papermaker, koto
musician, swordmaker, textile weaver and dyer, kabuki theater actor, and bellmaker. (Pair with book for ages 10–14: In
Search of the Spirit: The Living National Treasures of Japan. By Sheila Hamanaka and Ayano Ohmi. Morrow, 1999.)
The Tradition of Performing Arts in Japan: the Heart of Kabuki, Noh and Bunraku. Part of the “Nippon: the
Land and Its People” video series. Shin-el ; B & CI (1989). 38 minutes. VHS. Secondary level.
Presents short segments useful for class on Noh, kabuki, and bunraku (puppet-theater) performing arts.
Contemporary Japan:
Families of Japan. Master Communications (1998). VHS or DVD. 30 minutes. In English. All levels.
A video documentary that follows two Japanese school children (one in the city and one in a rural town) through one
day in their lives. Totally appropriate for elementary through college. Your first choice for a film to show as an
introduction to contemporary Japan. Online teacher’s guide by publisher available free at
www.familiesoftheworld.com/teachers.html .
Edo Period Popular Culture:
BUNRAKU PUPPET THEATER
Handouts: "Kabuki," "Noh & Kyogen," "Bunraku" www.jnto.go.jp/eng/indepth/history/experience/x.html
Japan In-Depth–Japan National Tourist Organization Explanations (including illustrations and diagrams) of kabuki theater
stage and costumes and more. Great handouts.
Lesson Plan: "What is a puppet?"–Artbeat@School, Oregon Public Broadcasting website
www.opb.org/education/atschool/lesson.php?rowid=63
Includes hands-on activity for making bunraku puppets from recycled materials, in the context of a larger exploration of
puppets across cultures to go with a video documentary program titled "Tears of Joy Puppetry".
Lesson Plan (Middle School Level): Ms. Meyer's website for The Master Puppeteer
Set of extension activities to explore a work of historical fiction by Katherine Paterson, The Master Puppeteer, set in medieval
Japan that follows an apprentice in the bunraku puppet theater.
Lesson Plan (Middle School Level): "Characters and Social Relationships–Tokugawa Japan and Bunraku Puppetry"
From Kansas Consortium for Teaching about Asia website
Another lesson plan using Katherine Paterson's The Master Puppeteer, to explore Confucian social relations in traditional
Japan.
Resource: "Introduction to Bunraku"–National Theater of Japan website www.ntj.jac.go.jp/english/index.html
Explanations, photos, and video clips of performances. English translations are sometimes garbled. Suitable for older
students to browse.
Resource: "Introduction to Shinjū Ten no Amijima (The Love Suicides at Amijima)"
Paul Kennelly, University of Virginia Library Japanese Text Initiative
Introduction to the bunraku puppet play about a suicide by star-crossed lovers written in 1720 by Chikamatsu Monzaemon
(1653–1725). More texts available at the University of Virginia Library Japanese Text Initiative’s website, located at
etext.lib.virginia.edu/japanese/texts/index.html.
KABUKI THEATER
Lesson Plan (High School Level): "Hamlet Meets Chūshingura: Traditional Revenge Tragedy"
From EDSITEment–from the National Endowment for the Humanities. edsitement.neh.gov/
Grades 9–12 students compare a Japanese Edo period play Kanadehon chūshingura (aka Chūshingura) to Shakespeare's
Hamlet.
Essay: “Rethinking the Story of the 47 Rônin: Chūshingura in the 1980s.”
Henry D. Smith, New York: Columbia University, Modern Japan Seminar, April 13, 1990.
Analysis of the reception of the play since its first performance. Background reading for teachers.
Resource: "Introduction to Kanadehon Chūshingura"
Paul Kennelly, University of Virginia Library Japanese Text Initiative
Introduction to this popular play originally performed in the bunraku puppet theater and then turned into a kabuki play.
Resource: "Kabuki for Everyone"
park.org/Japan/Kabuki/kabuki.html
Well-known educational website maintained by a famous kabuki actor Ichimura Manjiro.
Resource: "An Introduction to Kabuki" by Ryohei Matsuda, Japan Digest, January 1998
National Clearinghouse for U.S.–Japan Studies website.
spice.stanford.edu/digests/Japan/Kabuki.php
A brief introduction to Kabuki theater: The History of Kabuki, Kabuki as Subversion, Kabuki's Influence on Contemporary
Drama, The Art of Kabuki, The Preservation of Kabuki, and Selected Kabuki-related URLs.
Resource: "FAQ: Onnagata"
Viewing Japanese Prints by John Fiorillo,
A brief discussion on the history of onnagata, male kabuki actors who performed the roles of women. Possible handout for older
students.
KABUKI THEATER continued
Resource: "Japanese Prints at the Hood Museum of Art"
Hood Museum of Art, Dartmouth College
www.dartmouth.edu/~ukiyoe/
Interactive exploration of print of kabuki theater with annotations explaining elements of kabuki theater and performance, and
a series of prints illustrating the Kanadehon chūshingura (aka Chūshingura) or The Treasury of Loyal Retainers kabuki play
with a historical background essay on the play.
Resource: "Two Views of Kabuki"
Virginia Museum of Fine Arts
www.vmfa.museum/ukiyoe/ukiyoehome.html
"This online exhibition features woodblock prints illustrating selected scenes from Kanadehon chūshingura (aka
Chūshingura) or The Treasury of Loyal Retainers executed by two different artists, Utagawa Kuniaki and Utagawa Fusatane.
While these two series were published only ten years apart, they provide two distinct points of view. Kuniaki concentrates on
the celebrated actors of kabuki while Fusatane provides a panoramic view of the stage. Together, their works provide insight
into the world of kabuki theater and into Japanese society in general.
Resource: "Kabuki Heroes on the Osaka Stage, 1730–1830"
The British Museum
Has brief history of kabuki, explanations about elements of kabuki, plot summaries, all illustrated with woodblock prints.
Resourse: “Kabuki Pavilion”
www.kabuki.gr.jp/pavilion/
Students and teachers alike can enjoy this look at the world of kabuki. Colorful animated characters guide students through
the different qualities of the kabuki theater experience. Suitable for browsing by student.
Resourse: “Invitation to Kabuki, Guidance for Kabuki Appreciation”–Japan Arts Council
This new web page is a fantastic site for understanding the ins and outs of kabuki. Includes videos of scenes from kabuki
plays. Suitable for browsing by students.
NOH THEATER
Lesson Plan (High School Level): “Noh Theater”
From ARTSEDGE from The John F. Kennedy Center for the Performing Arts
/
Grades 9–12, Students study Japanese Noh theater, compare and contrast it with Western drama, study its influence
on modern Western drama, and act out a Noh play.
Lesson Plan (High School Level): “Being in the Noh: An Introduction to Japanese Noh Plays”
From EDSITEment – from the National Endowment for the Humanities
edsitement.neh.gov/
Grades 9–12, students learn basics about the art form, read and compare texts of two plays – Atsumori and Sotoba
Komachi, compare and contrast with Western theater forms, and then write their own Noh play.
Lesson Plan (Elementary Level): "Japanese Noh Masks"–San Diego Museum of Art
Lesson plan for students to make their own noh masks using paper plates.
Resource: "Introduction to Noh & Kyogen"–National Theater of Japan website
Explanations, photos, and video clips of performances. English translations are sometimes garbled. Suitable for older
students to browse.
Resource: "Noh Mask Home Page"
Commercial site, but has nice explanation of carving and painting process with step-by-step illustrations. Color photos
of many different types of Noh masks for inspiration.
Specific Hands-On Activities for Art Teachers
UKIYO-E WOODBLOCK PRINTS:
Handout: "Ukiyo-e"
From Japan In-Depth – Japan National Tourist Organization
Lesson Plan (High School Level): "Life in the Floating World: Ukiyo-e Prints and the Rise of the Merchant Class in
Edo Period Japan"
EDSITEment Lesson
Resource: "Japanese Prints at the Hood Museum of Art"–Hood Museum of Art, Dartmouth College
Video of print production process, prints depicting the 53 Stations of the Tokaido linked to a map of the road, prints illustrating
Chushingura kabuki play with a historical background essay on the play, interactive exploration of print of kabuki theater with
Annotations explaining elements of kabuki theater and performance. Suitable for students to browse.
Resource: "Ukiyo-e Techniques"–website from Davidson Art Center, Wesleyan Center
Photos illustrating traditional Japanese woodblock technique and modern innovations, demonstrated by master printmaker and
contemporary artist Keiji Shinohara. Suitable for older students to browse.
Resource: "Viewing Japanese Prints"–website by John Fiorillo
Illustrated essays on the artists, designs, and techniques of traditional and modern Japanese woodblock prints including
Ukiyo-e (Edo), Ukiyo-e (Osaka), Sosaku Hanga, Shin Hanga. The FAQ section has some really useful easy to understand
brief illustrated answers and explanations for common questions. Suitable for older students to browse. Of note:
FAQ: How is a Print Made?
FAQ: Printing a Color Woodblock Print
FAQ: How do we interpret inscriptions and seals?
Resource: "Handbook of Japanese Printmaking Technique"–website by David Bull, printmaker
Online step-by-step photo sequences, lots of useful information. Probably best for teacher background.
CALLIGRAPHY, SIGNATURE SEALS, AND INK PAINTING:
Lesson Plan (Elementary Level): "Drawing: Scroll Pictures (Emaki)
www.indiana.edu/~easc/japanese_art/Introduction.htm
From Japanese Arts Program for Grades 3–6, National Clearinghouse for U.S.–Japan Studies, East Asian Studies
Center, Indiana University
Lesson Plan (Grades 4–7): "Seasonal Scroll Painting: Art and Observation in the Japanese Garden"–
Huntington Botanical Gardens
One of several online lesson plans for hands-on art activities related to Japanese gardens. Students create their own
Japanese-style flower arrangement and then paint it using Japanese ink painting techniques.
JAPANESE TEXTILE ARTS & GRAPHIC DESIGN:
Resource: "Japanese Kimono"
Website with basic history and explanations and photos of traditional Japanese clothing & accessories. Suitable for
students to browse.
Resource: "World Shibori Network"
Website with discussion of various techniques and sample images.
Resource: "Shibori Studio"
Commercial site, but galleries have lots of sample images of Japanese shibori designs.
Resource: "Dyeing"
Traditional Crafts of Japan, Association for the Promotion of Traditional Craft Industries
www.kougei.or.jp/english/dyeing.html
Explanations of various styles of Japanese dyeing crafts.
Handouts: "Traditional Costumes," "Crests (Mon)," "Colors & Patterns"
Japan In-Depth–Japan National Tourist Organization
Explanations (including illustration) of Japanese traditional dress (women’s and men’s kimono and obi), crests (mon),
footwear, traditional patterns and symbols in textiles, and more. Great handouts.
Lesson Plan (Elementary Level): "Graphic Design: Traditional Clothes (Kimono)" and "Graphic Design: Family
Crest (Kamon)" www.indiana.edu/~easc/japanese_art/Introduction.htm
Japanese Arts Program for Grades 3–6, National Clearinghouse for U.S.–Japan Studies, East Asian Studies Center,
Indiana University
Lesson Plan (Middle School Level): "Mon: Japanese Crests" and “Hachimaki & Japanese Shibori”
www.oberlin.edu/amam/asia/
Allen Memorial Art Museum–Arts of Asia In Reach
Loren Fawcett, Education Assistant, Allen Memorial Art Museum
A lesson plan on Japanese Crests (Mon) and making hachimaki, a thin towel or strip of cloth tied around the crown of
the head, using arashi shibori, a Japanese dyeing method, designed for middle school students ages 11–13, grade 6.
Lesson Plan (Middle School Level): "Japanese Indigo Batik–Aizome"
Suzanne Hokanson, Teacher at Bethlehem Central Middle School
"November 2005 Japan Fulbright Memorial Fund Art Teachers’ Japanese Project Lesson Plans," pp 28–42.
There are a number of additional lesson plans in this document for art teachers for hands-on activities exploring
Japanese arts and crafts, of varying quality and usefulness.
Pronunciation Guide
The Japanese syllable is base on five basic vowel sounds: a, i, u, e, and o.
The vowels are pronounced as follows:
a: as in father
i: as in he
u: as in suit
e: as in set
o: as in polo
The word most often mispronounced in this packet is Edo (eh-doh)
Another guide to Japanese pronunciation is at
Glossary
bakufu: Literally, tent government, it was the central government bureaucracy which effectively ruled in the name of
the shogun.
bunraku: Japanese puppet theater. Characterized by large puppets operated onstage, eachone manipulated by three
puppeteers. Accompanied by a chanter and a shamisen.
burakumin: Hereditary outcaste group who performed jobs considered impure and unclean, such as butchering
livestock and working with leather.
chōnin: Non-samurai townsmen.
daimyō: Regional lords who were granted a domain to administer in exchange for loyalty and service to the shogun.
Literally means big name.
Edo: Japans capital during the Tokugawa period. The name was changed in the modern period to Tokyo.
Edo Period: 1603 to 1868. See Tokugawa period.
geisha: Women educated in music, art, poetry, and conversation who provided entertainment for wealthy men.
Though beyond Japans borders they were often misinterpreted as prostitutes, these women were skilled artists.
Genroku Period: 1688 to 1704. The height of non-samurai townsmens culture. Flourishing of popular
culture characterized by expanding commercial economy.
hanamichi: A part of a kabuki stage that juts out into the audience.
Glossary continued
iemoto system: A system where the name of a specific family line was passed down through generations, either to
members or to adopted members of that family. Typically associated with lineages dealing with the arts.
Inari: A mythical kami of the harvest. Inari’s messenger often takes the form of a white fox.
kabuki: Highly stylized form of popular Japanese theater where men play both male and female characters.
kami: Typically translated as a Shinto god or gods.
kana: Japanese phonetic script consisting of forty-seven syllables. There are two different scripts, hiragana and
katakana. In modern Japanese katakana is used for loan words adapted from foreign languages while hiragana is used
for some Japanese words while other Japanese words are written using kanji.
kanji: Japanese pictographic script, based on and adapted from Chinese characters.
kyōgen: Form of Japanese comic theater. Developed with and inseparable from Noh theater, yet the exact opposite.
manga: Word for Japanese cartoons.
mie: In kabuki performances, when characters feel great emotion, actors strike these highly dramatic poses. Often
these poses involve crossing their eyes.
mon: Crests.
naginata: A long, pole-like bladed weapon. Favored by women as it could keep sword-carrying enemies at bay.
Glossary continued
Nihonbashi: Literally, “Japan Bridge.” First stop on the Tōkaidō. All distances in the country were measured from this
point.
noh: Form of Japanese theater based on elements of song, dance and drama. The oldest living drama form in the
world that makes use of masks.
obi: Belts worn by both men and women to secure their kimono.
pleasure quarters: Licensed quarter of a city where theater and brothels were allowed. Sectioned off from the rest of
the town physically by walls or moats. Named Yoshiwara in Edo, Shinmachi in Osaka, and Shimabara in Kyoto.
samurai: Members of the warrior class. During the Tokugawa period, these men became bureaucrats. Considered to
be on the top of the idealized neo-Confucian class hierarchy.
sankin kōtai: Often translated as the alternate attendance system, or so-called “hostage system.” Instituted by central
government as a means of control. Every other year, each domain lord (daimyō) had to travel to the capital with a huge
entourage to attend the shogun. Additionally, the lord’s wife and heirs had to reside in Edo year round, providing the
government with hostages if the lord rebelled.
shamisen: A three string fretless instrument.
shibaraku: A superhero-type kabuki character who would interrupt the story shouting “shibaraku”—meaning “wait a
moment”—and save the innocent from peril. This kind of role was pioneered by the Ichikawa Danjūrō lineage of kabuki
actors.
shinjū: Double suicide by lovers.
Glossary continued
Shintō: Animistic religion believed to be indigenous to Japan.
shogunate: See bakufu.
shogun: Military leader of Japan, effectively the central ruler during the Tokugawa period. Originally the term dates
back before the Kamakura period 1192–1333. The short form of sei-i taishōgun (“barbarian subduing generalissimo”).
In theory, this title is given by the emperor; however, in reality during the Tokugawa period, the emperor had little real
power and was merely a figurehead.
Tōkaidō: Main road between Edo and the former capital, Kyoto. Commonly depicted in woodblock prints. There were
fifty-three stops on this famous road. Today, a bullet train (shinkansen) follows the path laid down by this road centuries
before.
Tokugawa Period/Era: 1603–1868. Era of peace and prosperity in Japan when arts, literature, and culture flourished.
It also was a time of urbanization and centralization under a government led by a hereditary military ruler called a
shogun. Tokugawa is the family name of the family of shoguns that ruled during this period.
torii gate: A traditional Japanese gate which marks the entrance to a Shinto shrine. Placed before things associated
with various kami and is said to mark the gateway between physical and spiritual worlds.
ukiyo: “The Floating World.” This term, borrowed from Buddhist philosophy, refers to the transient nature and
impermanence of this world. The term was used to refer to the pleasure quarters, because of the ephemeral nature of
pleasure.
ukiyo-e: The art of the floating world.
Yoshiwara: Pleasure quarters, or licensed quarters, of Edo.
How a Japanese Color Woodcut is Made
About the Van Vleck Collection of Japanese Prints
All the prints in these educational materials and in the exhibition Competition and Collaboration: Japanese Prints of the
Utagawa School are from the Chazen Museum of Art’s Van Vleck Collection of Japanese prints.
Edward Burr Van Vleck was a mathematician at the University of Wisconsin. He began collecting Japanese prints
seriously in 1916 and approached his collection as a scholar and connoisseur, keeping careful records on the
acquisition and condition of each print.
His son, John Van Vleck, a Nobel Prize winner and professor of physics at Harvard University, inherited the collection.
When Edward died, the collection was shipped to John in Cambridge, Massachusetts. Forty years later (in 1980) the
prints returned to Madison as a bequest to the Elvehjem Museum of Art (now the Chazen), shipped in the very same
boxes.
The collection includes 3,966 prints by the major Japanese print artists working between 1680 and 1940. However, the
landscape prints of Hokusai and Hiroshige dominate the collection. More than 2,000 of the prints in the collection came
from Frank Lloyd Wright, who was forced to sell them for less than one dollar apiece in 1928 to pay off his many debts.
The collection is used for research and is the source for periodic exhibitions on many themes.
Preparing for your Field Trip
We look forward to having your group visit the Chazen Museum of Art for a tour! The field trip will be more successful if
you will do the following:
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Review these pre-tour educational materials with your students within a week of the trip.
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Call the museum with any change of time or numbers, as soon as possible. The docents are volunteers, who give tours by appointment. They may not be available if your group is very early or late or is larger than expected.
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Divide the groups in advance into a number that matches the number of docents requested on the tour confirmation.
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Group leaders must inform other teachers, chaperones, bus drivers, and students under their supervision of the museum’s “house rules.”
Chazen Museum of ArtHouse Rules
Like every specialized institution you visit on a field trip, art museums have special rules. To help the Chazen with our
mission to preserve and protect the works of art in our care, the museum staff asks all visitors to abide by these rules.
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Touching works of art, pedestals, frames, and cases is prohibited. Group leaders should inform students of why we ask them not to touch.
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Backpacks and sack lunches should be left on the bus.
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Objects, which could damage works of art, are not permitted in the galleries; these include packages and purses larger than 11 x 14 inches and backpacks, umbrellas, and rigid baby carriers. (Lockers for storing parcels are available on the 2nd level, and these require a 25-cent deposit.
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Running, pushing, or other physical acts that may endanger works of art are prohibited. Any groups and individuals that do not comply may be asked to leave the Chazen.
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Photographs of the permanent collection are permitted if taken with a hand-held camera without a flash. Written permission must be obtained from the museum registrar before photographing any temporary exhibition.
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The University of Wisconsin is not responsible for personal items brought into the Chazen, so please secure any valuable items in a locker during your visit.
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Food and drink may not be brought into the building.
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Students should be quiet when they enter the building to begin a tour and upon the conclusion of the tour. In addition to housing a museum, the Chazen is the location of the university’s Department of Art History classrooms and the Kohler Art Library. Because a study atmosphere is important and often exams are in progress, please ask your students to be quiet.
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Buses may park at the Chazen’s 800 University Avenue entrance pull-in, provided that the drivers stay in the buses and that the buses do not block access to the four marked handicapped and loading-zone parking places (two of each) nearby. Drivers must remain in the buses in order to move vehicles if necessary.
The museum staff expects group leaders to inform teachers, chaperons, bus drivers, and the touring visitors under their
supervision of the rules of the museum before and during the visit.
Why We Ask You Not to Touch
We hope your grandchildren—and their grandchildren, too—will someday visit museums. We hope the fine works of art
you are enjoying will be here for them to see in the future, in just as fine condition as they are today. This is why we ask
you not to touch.
A painting is fragile and may be damaged forever by the gentlest touch. In fact, most damage is caused by innocent
touches. Your touch may not seem like much but a millions visitors’ touches will destroy a painting.
Sculpture is not as sturdy as it looks. The tiny trace of moisture from the fingers can, in time, strip the rich surface from
bronze and rust the strongest steel. Fingernails and rings will in time gouge deep furrows in stone or wood. Handled
carelessly, glass will crack and plaster will break.
Please help us preserve your museum’s collection.
Please, don’t touch.*
Reprinted from Museum Association Security Committee, American Association of Museums
*Teachers of students who are visually impaired may make an appointment at the time of the tour reservation with the
curator of education in order to touch selected works of sculpture from the permanent collection. This must be done
under the supervision of a docent and requires at least three weeks advanced notice.